The Wittenberg Trail

Are you kidding me? A close look at a popular new YouTube phenomenon: "Why I hate religion, but love Jesus."

http://www.youtube.com/watch?v=1IAhDGYlpqY

Okay, so this video has been floating around YouTube for about...a week.  Already well over 14,000,000 hits.  I'm really wondering what's wrong with our society, when we are so drawn to something that tries to take either Christ or religion out of the picture.  Can you have one without the other?  As the title suggests, this guy basically says that he loves Jesus, but he hates religion.  He basically says everything looks good on the outside, but churches are really internally evil.  And...he says Jesus would have hated religion...almost makes you laugh.  Or maybe puke...  Interestingly, he does actually preach some real Gospel!  But...well.  Just see for yourself.

If you're interested, here's a great response done by Pastor Fisk on "Worldview Everlasting."

http://www.youtube.com/watch?v=TbsadOQK_6A

I'd love to hear some more thoughts on this, if there's anything else to say!

 

 

Views: 217

Reply to This

Replies to This Discussion

Issues, Etc. also has a segment where Pastor Wilken interviews Pastor Fisk.

Thanks, I haven't seen that yet.  I'll have to listen to it!

Becky said:

Issues, Etc. also has a segment where Pastor Wilken interviews Pastor Fisk.

Why I Just Can’t Hate Religion, Though I Love Jesus
19 Jan by Craig Bubeck - iMonk

There is an increasing sentiment, especially among younger Christians, that is not only apathetic toward organized and formally structured religion (read “church”), but is antagonistic and opposed to it. So when I came across this hugely popular You Tube video (over 15 million views and counting), I found myself ambivalent. There is a core angst about it that I can really relate to (I mean, really). I’ll admit, in recent years I’ve found myself happily becoming a theologically evangelical man without an evangelical culture.

But we, the disenfranchised, have to ask ourselves: when we boast in hating religion, how do we go about distinguishing the church, whom Jesus loves? I’m not so sure. I think maybe I at least am finding it a bit too convenient to draw cavernous lines between abstractions of “religion” and the people who comprise it. (It reminds me a little too much of the oft contrived dichotomy between loving the sinners, but hating their sins.) Can I legitimately claim to love God and yet hate his church . . . his church, made up of and organized by his people?

An analogy occurred to me as I mulled. I find it helpful. (You’ll find it to be not particularly original, as it’s biblical). The Christian religion is much like marriage.

Consider: one’s love relationship with God through Christ is to Christian religion as love is to marriage. Accordingly, some will want to argue that the “institution” of marriage is similarly to be hated (or at least feared), as it is a lie and even antithetical to love.

Honestly, if you think about it, they don’t have to look too hard or too far to find plenty of anecdotal support for such a view. Indeed, for far too many, loveless and dead marriages-in-name-only are all they’ve ever seen or known. You can empathize with why they oppose marriage, even when they fall in love. From their standpoint, marriage seems to ruin or kill authentic love.

I could easily imagine an identical video to this that is all about true love vs. marriage, with the implication being that people who are truly in love should avoid and resist marriage. And a lot of people who have had bad experiences with marriage or married people would applaud and agree. Marriage is man-made; it is cultural—people can love without getting married; they can even be very committed and monogamous in that love.

It’s hard to argue contrariwise to observable experience, except to insist one’s own experience is contrary. (And for the record, mine is.) So then it’s tit for tat—one says marriage kills as a rule, the other says he or she has experienced great marriage and retained love. And the same is argued on both sides of religion.

Be that all as it may . . . I know the institutions of marriage and the Christian religion are true—no matter how they are abused and corrupted, the hope they promise is real (and even realized by many). I’m certain of this because I’m a romantic. The reason true marriage and religion must both win out is going to be more than reason (and I’ll admit readily, being a romantic tends to be unreasonable).

As with all things profoundly true, it’s necessarily a matter of faith. You must in the end choose to believe what God’s word has said about either marriage or religion. You choose to trust that though Christ and his apostles (including Paul) were continually running afoul of organized (Jewish) religion, they were nonetheless committed adherents to it (religiously so). You accept that, while Jesus did come to fulfill the law,[1] he did not come to destroy it.

The regular and consistent (i.e., organized) gathering of God’s people is something Hebrews calls believers not to forsake.[2] But forsaking isn’t just about failing to show up. This is the hard question I have to constantly be asking myself as I revel in my antipathy: can it be anything other than forsaken when I would characterize my religion as an institution to be hated? Paul too was continually about the organized and institutional church, such as it was in his day, affirming what Jesus taught—that Christians should be committed to and consistently fellow-shipping with brothers and sisters who comprise Christ’s body.

Many of us can attest, of all things in life, this loving the unlovely body of Christ is where the good-works rubber most directly meets the road of faith. Loving unlovely religious hypocrites with their institutions and rules is the real test of holiness, especially when it comes to accomplishing the unreasonable and impossible only through the power of God’s indwelling Spirit. By our own means, it’s just not reasonable or possible to suffer the folly of, let alone love, the hateful religious jerks.

And I catch myself mid-sentence. Because isn’t that just exactly what sin (“original” especially) is all about—“by our own means”?

This is why it’s a matter of faith that we are to love our brothers and sisters in Christ, though they with their institutions and religiosity can be so brutal and abusive. The Apostle Paul endured no less: he was abused and betrayed not only by his brethren Jews,[3] but also by early-church Christians.[4] Never mind Jesus Christ himself being abused and betrayed by the religion that ironically should have been all about him.

Faithful believers are called to not forsake the community because it is religion. It’s easy to dismiss the Christian religion as man-made; but in truth, just what in human affairs wouldn’t be man-made? And more to the point, what that is man-made can claim to be independent of God’s sovereignty, or ultimately God-made?

This is really the question: whatever you create and do (religion included), is it created and done in right relationship to God? That is, if a work or institution is originated from God’s Spirit, though it be man-produced, it need not be less God-inspired or less God-empowered.

What this video is legitimately lamenting is works-driven religion, vs. Spirit-driven religion. I get that. But much of our counter-religious culture is similarly distracted, and we risk tossing out romance and faith with their respective bath waters. The answer to loveless marriage is not to deny marriage—so also with faithless religion.

We should all agree: when religion becomes other than about (or a distraction from) love for God and love for one’s neighbor, it becomes a loveless and false marriage . . . a profoundly and bitterly ironic witness against true marriage, against true religion. Nevertheless, there is true religion, just as there is true marriage (and all of us romantics echo, just as there is true love).

So while I resonate a little too much with the sentiment of this hyperbole, it is hyperbole (perhaps dangerously so).

Jesus did not come to abolish religion. He came to fulfill it.

[1] Read “religion” into Matt. 5:17.

[2] Hebrews 10:27

[3] See Rom. 9-11 and 2 Cor. 11:24-27.

[4] See 2 Cor. 10-13, or Gal. 2:11.

Sounds like a little too much Law and not enough Gospel in the church he attended - now he's trying to start his own religion.  Pr. Fisk did a good job of analyzing the flaws in his reasoning.  Silly man should read the Bible and come to a good Lutheran church - he should read a little history and study some logic as well.

Here's another interesting response, too. This blog is by a Lutheran layman, I think.

 

Hm, that's a really interesting study. Wow! That's a lot of different "Jesuses"...


James Robertson said:
I'm sorry, but I can't in good conscience nod my head to what this guy is saying. Seems to me that he needs to find out what he really believes. What does he say at the end? "Chuck your religion. Trust the promises." You know what? I'm a hard-core Confessional Lutheran, and trusting the promises IS my religion. And yeah, it's called Christianity. It's TRUE religion. And it's based around Christ.

Of course Jesus didn't start any new religion. In the OT, faith was put in the One who was promised to come. In the NT, it is in the One who has already come, and who will come again. Of course, Christ came to die. "I came not to be served, but to serve." But don't take religion away from Christianity! "And in Antioch the disciples were first called Christians." Christianity was their religion. Mine is too. It's all ABOUT the promises. You can't separate those things. You got a problem with religion? I got a problem with false religion. But true religion? That's where it's at! Check out James 1:26-27. Godd religion is, well, good! And James points out that it produces much fruit in this world for the benefit of the neighbor.

What about spirituality? Much the same! False spirituality, throw it out. But true spirituality man? That's my religion! It's "Spiritual" because of the Holy Spirit. Through the Word, (Christ), I receive the Spirit, making me spiritual, making spirituality inseparable from my religion, Christianity. Don't believe me? Check out 1Cor. 2. Paul has a few things to say about spirituality, and notice what it's all wrapped up in: the message of Christ crucified. The Gospel. Interestingly, the Gospel is what defines Christianity, which is my religion. Please. Just don't try to separate these things in their true sense. Gospel, spirituality, Christianity, religion...if you don't distort their true meanings, they go inseparable hand-in-hand.

Religion does not=rituals. Don't go there. But also don't try to take rituals out of religion. What would Christianity be without the sacraments? THOSE rituals are vital to true religion. But don't equate religion with ritual, and don't go adding un-Biblical rituals to your "religion." Just stick with what we know about true religion, it's contained in the Word of God. "Sola Scriptura." Don't add, don't take away. Just stick with true religion.

Of course the church should be the place where you hear the promises of God. That's a huge part of my religion. How can you separate the promises of God from religion? I'm sorry, you're just equating religion with the wrong things. Maybe Jesus didn't physically write a sacred text. What does that have to do with it? a) He was the fulfilment of the sacred texts. b) If He didn't physically write them, God inspired them. This is specifically attributed to the Holy Spirit. Three persons, one God. c) Christ IS the Sacred text. As in, He Himself. Like He IS the Word of God. Physically. Read John 1 if you're wondering about that. Sorry man. Christianity IS a religion. The true religion.



Becky said:

Here's another interesting response, too. This blog is by a Lutheran layman, I think.

 

Joe,

When you say "this guy," do you mean the Strange Herring link I gave you? I agree with you more than that blog post, but I put it there as another viewpoint. I've been pondering about the word choice. Pastor Fisk, imo, did the best in critiquing because he stuck with Scriptures and the history of the church. The Strange Herring piece put an emphasis on his own experience, which really doesn't matter all that much. Anyway, as to word choice, I think the word religiousity rather than religion might ... might ... have been a better choice by the young man.

 

I don't know for sure, but I think Pastor Fisk and Jefferson did get in contact and discuss this. From what I could follow over on the Facebook comments about it, Pastor Fisk thought that Jefferson would take that youtube down and put up a new (and more accurate?) one. That has not happened yet, I guess.

Hi Becky,
Sorry, I should have been more clear about that. My apologies. Yes, I was referring to the Strange Herring link.
I hope I didn't sound rude at all, that wasn't my intent. I just simply can't agree with him on some things that he said. I just don't see how it is possible to separate Jesus from religion, spirituality, Christianity, and even proper rituals. That IS religion, but it's true religion. I think the problems start when we start getting distorted definitions of religion and Christoanity. I think, like you said, it is best and certainly safest just to stick with Scripture. So I agree, I think Pastor Fisk did an excellent job responding.
Sorry if I sound(ed) rude.
Pax Dominus



Becky said:

Joe,

When you say "this guy," do you mean the Strange Herring link I gave you? I agree with you more than that blog post, but I put it there as another viewpoint. I've been pondering about the word choice. Pastor Fisk, imo, did the best in critiquing because he stuck with Scriptures and the history of the church. The Strange Herring piece put an emphasis on his own experience, which really doesn't matter all that much. Anyway, as to word choice, I think the word religiousity rather than religion might ... might ... have been a better choice by the young man.

 

I don't know for sure, but I think Pastor Fisk and Jefferson did get in contact and discuss this. From what I could follow over on the Facebook comments about it, Pastor Fisk thought that Jefferson would take that youtube down and put up a new (and more accurate?) one. That has not happened yet, I guess.

Thanks, but really no need to apologize, Joe. 

Thanks, glad to know I didn't offend anyone! : )
Pax Dominus


Becky said:

Thanks, but really no need to apologize, Joe. 

Reply to Discussion

RSS

 

 

Looking for a Liturgical Church near you?

 


 

Help us maintain the Trail on the web:

 
Add an item to the
Lutheran Calendar

© 2012   Created by Norm Fisher.   Powered by

Badges  |  Report an Issue to the WT Admin  |  Terms of Service